LECTURE 73
LECTURE 74
LECTURE 75
LECTURE 76
LECTURE 77
LECTURE 78
LECTURE 79
LECTURE 80
LECTURE 81
LECTURE 82
LECTURE 83
LECTURE 84
LECTURE 85
LECTURE 86
LECTURE 87
LECTURE 88
LECTURE 89
LECTURE 90
LECTURE 91
LECTURE 92
LECTURE 93
LECTURE 94
LECTURE 95
LECTURE 96
LECTURE 01
LECTURE 02
LECTURE 03
LECTURE 04
LECTURE 05
LECTURE 06
LECTURE 07
LECTURE 08
INTRO
LECTURE 01
LECTURE 02
LECTURE 03
LECTURE 04
LECTURE 05
LECTURE 06
LECTURE 07
LECTURE 08
LECTURE 09
LECTURE 10
LECTURE 11
LECTURE 12
LECTURE 13
LECTURE 14
LECTURE 15
LECTURE 16
LECTURE 17
LECTURE 18
LECTURE 19
LECTURE 20
LECTURE 21
LECTURE 22
LECTURE 23
LECTURE 24
LECTURE 25
LECTURE 26
LECTURE 27
LECTURE 28
LECTURE 29
LECTURE 30
LECTURE 31
LECTURE 32
LECTURE 33
LECTURE 34
LECTURE 35
LECTURE 36
LECTURE 37
LECTURE 38
LECTURE 39
LECTURE 40
LECTURE 41
LECTURE 42
LECTURE 43
LECTURE 44
LECTURE 45
LECTURE 46
LECTURE 47
LECTURE 48
LECTURE 49
LECTURE 50
LECTURE 51
LECTURE 52
LECTURE 53
LECTURE 54
LECTURE 55
LECTURE 56
LECTURE 57
LECTURE 58
LECTURE 59
LECTURE 60
LECTURE 61
LECTURE 62
LECTURE 63
LECTURE 64
LECTURE 65
LECTURE 66
LECTURE 67
LECTURE 68
LECTURE 69
LECTURE 70
LECTURE 71
LECTURE 72
LECTURE 01A
LECTURE 01B
LECTURE 02
LECTURE 03
LECTURE 04
LECTURE 05
LECTURE 06
LECTURE 07
LECTURE 08
LECTURE 09
LECTURE 10
LECTURE 11
LECTURE 12
LECTURE 13
LECTURE 14
LECTURE 15
LECTURE 16
LECTURE 17
LECTURE 18
LECTURE 19
LECTURE 20
LECTURE 21
LECTURE 22
LECTURE 23
LECTURE 24
LECTURE 25
LECTURE 26
LECTURE 27
LECTURE 28
LECTURE 29
LECTURE 30
LECTURE 31
LECTURE 32
LECTURE 33 & 34
LECTURE 35
LECTURE 36
LECTURE 01
LECTURE 02
LECTURE 03
LECTURE 04
LECTURE 05
LECTURE 06
LECTURE 07
LECTURE 08
LECTURE 09
LECTURE 10
LECTURE 11
LECTURE 12
LECTURE 13
LECTURE 14
LECTURE 15
LECTURE 16
LECTURE 17
LECTURE 18
LECTURE 19
LECTURE 20
LECTURE 21
LECTURE 22
LECTURE 23
LECTURE 24
LECTURE 25
LECTURE 26
LECTURE 27
LECTURE 28
LECTURE 29
LECTURE 30
LECTURE 31
LECTURE 32
LECTURE 33
LECTURE 34
LECTURE 35
LECTURE 36
LECTURE 37
LECTURE 38
LECTURE 39
LECTURE 40
LECTURE 41
LECTURE 42
(Q1) THE AHANKAR/ EGO - STUDYING IT IN ALL ITS DIMENSIONS AND HOW TO RESTRAIN IT
(Q2) HOW DOES ONE DEAL WITH NEGATIVE OR UNWANTED THOUGHTS & WHAT IS AHETUKI BHAKTI ?
(Q3) ABOUT DIFFERENT CHAKRAS AND HOW TO RAISE AND KEEP AWARENESS IN THE HIGHER CHAKRAS
(Q4) WHAT ARE THE LEVELS OF SADHANA ACCORDING TO THE BHAGAVAD GITA CHAPTER 12, SHLOKAS 8, 11 & 12?
(Q5) VEDANTA SPEAKS OF ANANDA BUT THERE IS SO MUCH SORROW AND DIFFICULTY ON THE SPIRITUAL PATH?
(Q6) WHAT IS OMKAR UPASANA? WHICH ARE ''THE FOUR AVASTHAS''?
(Q7) WHAT IS PRASTHANA TRAYI? SRUTI PRASTHANA? SHRUTI PRASTHANA, SMRITI PRASTHANA & NYAYA PRASTHANA?
(Q8) HOW DOES A PERSON REMAIN CALM & EQUANIMOUS IN DIFFICULT SITUATIONS?
(Q9) KARMA BINDS, HOW CAN KARMA BE A SADHANA IN OUR QUEST FOR FREEDOM? ALSO DISCUSSED IS THE NEED FOR DHYANA, JNANA & BHAKTI
(Q10) HOW CAN ONE INTROSPECT WITH OBJECTIVITY?