Thursday, January 23, 2020

Learning to Live Meaningfully


Question: Referring to ‘making mistakes,’ do mistakes also happen in our inner life, in understanding our inner being?

Answer: Yes. We make various types of mistakes but those mistakes which concern our understanding of the true nature of ourselves and the world are the most serious mistakes. They influence our whole attitude towards life and have far-reaching consequences. Such fundamental mistakes lead to further mistakes in their train. 

Question: Many times it happens that we make choice which is correct for the given situation;  then we move ahead. But down the line, we may not reach the exact goal. The factors could be many. Then we call it a ‘failure’ or a ‘wrong choice’. How to overcome this? Because my choice was correct at the earlier situation.

Answer: To prevent or avoid such things to happen we must take the advice of our seniors, or whom we hold in respect for their wisdom, or the Guru. Secondly, we must not take any major decision hastily, without judging all the pros and cons of the issue.
As you say, there could be many factors in our failure, although the first choice of decision might have been correct. You might not have put enough effort, that too in the right direction. Or there might not have been right or sufficient preparation. Besides, there are always some unforeseen factors. Finally, it is far more important to make the right choice and to struggle for the goal whole-heartedly than actually reaching the goal. Certain things may look wrong but may prove right in a larger perspective.

Question: What are the practical means of clarifying our goals?

Answer: Traditionally four goals are recognized in Hinduism: Dharma or righteousness, Artha or acquisition of wealth, Kama or enjoyment and  Moksha or spiritual Freedom. Majority of people seek Artha and Kama. But this should be done with the help of Dharma. Whatever might be your goal, it is important to follow Dharma or righteous path. If you do this, there will be less chance of mistakes and as you proceed, the goal will become clearer. If you hold on to Dharma, a time may come when your desire for Artha and Kama might get fulfilled and you might start aspiring for Moksha.

Question: Is there any ‘Undo’ option in life? Or is it only in computer?

Answer: Yes in life also, there are both ‘undo’ and ‘redo’ options. Although like in a computer, you cannot totally erase what you have already done but you can prevent committing further mistakes. It will be good to remember that the ‘undo’ option in life is limited. This will make us more careful.
For people who really and sincerely want to transform their lives and undo their evil pasts, there is a very strong undo option. By sincere confession, by strong resolve to transform one’s life and not to commit the mistakes again, the past evil is undone. There are instances of a number of criminals who undid their past and became saints through strong resolve. Every saint has a past and every sinner has a future.

Question: In what way can we overcome the bad things that happened in the past?

Answer: Don’t repeat them. Try to forget them. Everyone commits mistakes knowingly and unknowingly and realizes this later. This is a very common problem and one need not be depressed, disheartened by it. More important, you must try to do good things and develop good habits.

Question: How to change our self-image? What is the role of smriti in it?

Answer: This can be done by cultivating or forming better samskaras. By smriti, you probably mean the deep-rooted impressions (samskaras) which make you think what you are and you act accordingly. Samskaras or impressions can be modified by newer, better samskaras. It is almost impossible to destroy all the old samskaras but better ones can be made.

Question: How can that be done?

Answer: Samskaras are formed
(a) by certain rituals like the thread ceremony, marriage ceremony and Sannyasa ceremony. In Hinduism, there are a number of such samskaras which gradually alter the personality of the individual.
(b) New samskaras are also formed by dedicated and determined practice of certain noble values which in long run change the personality.